Saturday, December 28, 2019

The Negative Aspects of Easy Information Access in...

In the September 20, 2003 edition of The New York Times, Kate Zernike examines certain negative aspects of easy information ´s access by Internet. In the article â€Å"Students Shall Not Download, Yeah, Sure†, Zerkine focuses mainly on content plagiarism and free download of music and movies through the interpretations of series of interviews ´ extracts to youth people, college students, and university authorities about the Internet phenomenon. The main point of the article is that the new generations do not distinguish between right and wrong behavior regarding Internet. They transit along free downloading of music and movies, to copying and plagiarism of content without much concern. Because they born and raised in Internet’s era, where this†¦show more content†¦As well-said Kiss older generations were not more ethical, just less techno-savvy. However, the task of the educational authorities and the mass media is to teach people to respect intellectual property rights. I make an emphasis on the intellectual word, because that happens downloading music, movies or books, for example, is a little bit different from my point of view. When you download for free, from hundreds of thousands of Internet websites those kind of content, are being violated the rights of reproduction and commercialization of these content. Since the profits or gains of the music, movies or books, pass through many hands before reaching to their authors, and when they do it is through small incomes, and the large quantities are being taken by multinationals companies such as record labels, publishers, and film and television distributors and producers among others. Downloading a book for free versus paying, exorbitant amount of money for its physical or digital purchase, will always be my choice, but this does not mean that I will not give due credit to its authors. Moreover, it is evident nowadays music business for example, is not on selling CDs, but rather the business at this time is basically oriented on concerts, which I attend and pay money, because I value the live performance and aesthetics experience that concerts provides. But the most important aspect for me is I

Friday, December 20, 2019

Advertising Advertisements And Body Image - 1645 Words

This guidance note, approved by the EASA Board in 2009, is designed to assist the advertising industry and SROs in ensuring that women and men continue to be portrayed positively and responsibly in advertising. History - WOMEN IN ADVERTISEMENTS AND BODY IMAGE Authors have also attempted to correlate various demographic variables such as age and education, as well as geographic variables with preferences for role portrayals in advertising. Through the ages men have been considered to be financial providers, career-focused, assertive and independent, whereas women have been shown as low-position workers, loving wives and mothers, responsible for raising children and doing housework. Advertising I see does not show women as they really are 2 10 11 64 13 3. Advertising suggests women do not do important things 4 40 10 36 10 7. Informants also indicated, consistent with previous studies, that the appropriateness of role portrayals in ads often hinges upon the product being used. Social psychologists have argued that an individual s self-schema impacts the perception of others. Julie, while rejecting traditional sex roles for herself and her family, has no feminist self-schema. Advertising shows women mainly as sex objects 5 5 10 58 22 5. Also, while 82 per cent of the American respondents thought advertising suggested women did not make important decisions, only 63 per cent of respondents in this study agreed with this statement. If a product I buy is advertised in a way thatShow MoreRelatedWhy Advertisements Are Killing You Essay1078 Words   |  5 PagesWhy Advertisements Are Killing You Regardless of if they mean to or not, all teenagers of today’s generation are exposed to advertisements. Due to teenagers’ persistent attitudes, marketers know what to put in their advertisements in order for it to be successful. Teenagers and young children in today s society are easily influenced by the numerous advertisements they watch. In our current generation advertisements of the perfect body image have been shown, which places a toll on certain teenagersRead MoreThe Negatives Of Fitness Advertising995 Words   |  4 Pagesmany fitness advertisements promote; portraying unrealistic body images and displaying false results. Fitness advertising can be found in print and broadcast forms. While fitness advertising can be viewed as having both positives and negatives, I believe fitness advertising is negative. This paper will discuss the negatives of fitness advertising, to include creating negative body images and promoting false results. It will, also, address the counterarguments against fitness advertising being negativeRead MoreBeauty and Body Image in the Media978 Words   |  4 PagesReview Of Literature Beauty and Body Image in the Media ( Men ) Review – 1 From the , Journal of Marketing Communication Vol. 11. No. 1. 3-19. March 2005 Idealized images of the male body in advertising: a reader-response exploration BY- RICHARD ELLIOTT CHRISTINE ELLIOTT Warwick Business School. University of Warwick, Coventry. UK. Harris Manchester College University of Oxford. Oxford. UK Introduction : This is a study which particularly focuses on how men are beingRead MoreImpact Of Advertising On Female Identity Formation1592 Words   |  7 PagesImpacts of Advertising upon Female Identity Formation What does it mean to be beautiful? For the advertising industry, the standard of being beautiful is perfection. American culture is highly concerned with beauty. From magazine to television advertisements, women are bombarded with images of perfection—perfect figure, perfect hair, and perfect skin. Moreover, advertisements sell products that would help improve women’s appearance. 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Companies in the fitness industry scam people into buying useless products or services by advertising with individuals that have, what the mass media sees as, the perfect body composition. In addition to getting consumers to buy into a product or service, these companies also aid society with the spreading o f this fake idea of what classifies as the perfect body. They portray a body image that is unattainableRead MoreDiscrimination Of The American Woman1043 Words   |  5 Pagesapproach the constructed gender in television advertisements in Europe, America and India. One of the pioneering activist and cultural theorist who wrote books, films about this topic, as an instance the film Killing Us Softly, and was invited as a speaker in Tedx (an organization that invite influential and successful speaker to give a talk/lecture on their effective ideas) to talk about the constructed identity of the American woman in advertisements is Jean Kilbourne. Jean Kilbourne disputes: Ads

Wednesday, December 11, 2019

Optimistic or Numb free essay sample

For years, poverty is one of the pressing issues that India faced, and being the country that have one third of the world’s poor, most Indians are leading a life that people in the modern society can never imaging. They never had ample food to satisfy their hunger, nor a place to sleep and of course, not having clothes to wear and tear. Dangers were always around them and people would be killed so easily like if one is crushing an ant. And because of this, most of them give up hope and stop struggling to improve their lifestyle, and it is to the extent that they became too adaptable to misery and give up their rights of pursuing happiness. In the story â€Å"The Grass-Eaters† by Krishnan Varma, the main couple, Ajit Babu and his wife, Swapna are depicted as the poorest people in the Indian society, they lived a refugees life and are constantly on the move, even though Ajit Babu was a school master and is well educated, he was not leading a stable life. We will write a custom essay sample on Optimistic or Numb or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Despite the optimism attitude that Ajit Babu adopts towards the poverty and miseries he suffered, there actually lies a deep sense of despair underneath it. In order to comfort themselves and the couple forced themselves to give up some human nature for adapting the environment. This is why he is able to grow so accustomed in seeing the darkest side of society that he is able to watch it in peace and contentment. The author used symbolism to emulate the reality behind those contradictions, and to create a couple like them, â€Å"grass-eaters†, â€Å"home†, â€Å"railway† and â€Å"night blindness† (167-170) are a few symbols the author used to offer a distinctive angle of interpretations of this short story. Firstly, the most obvious symbol, the grass-eaters and since it is sets as the title, the author must have his own reason to this. This symbol plays an important role in the story development, as generally Grass-eater is use to define a type of animal rather than a person who is vegetarian. By using â€Å"Grass eater†, the author is trying to covey the idea that these people living in poverty are no longer living in conditions fit for human survival, but reduced to animals instead. In the later part of the story, the author describes Swapna as fang bared, claws out(167), which depict that she possess animalistic instincts. Secondly, in a good story, there is at least an important idea that the author is trying to convey and usually there will be hints running through the whole story. In this story, several repeats of the word home can be found easily. They refer to different places, or in this case, solid objects which plays different roles, but overall they share a similar meaning, that is to symbolize the incapability to control of ones fate, especially for the poor. Commonly when it comes to home, most of us will link it with words like stability, security, family, privacy, comfort, memory and the most important, your roots. But, in this story, home does not represent this at all. Since the couple is constantly on the move, it shows the instability their life, from the start, they have to leave their own state, where their roots are and travel miles to Calcutta to avoid the riots in East Bengal (167). In their first â€Å"home†, which is nothing more than a footpath, it is so crowded that once you leave your place at night, you will not be able to find your place again (167); and there is no privacy, as sharing one home with strangers is very common, not only that, there is no security at all, since one might lose an ear by spending a night at such a place (167). In their second â€Å"home†, which is a wagon, even though they manage to get all the privacy they want, it is very insecure, since â€Å"That was not the only we went to bed in Calcutta and woke up in another place(168). While privacy is very important to us but it is something we take for granted, but to the couple it is a heaven-sent gift. In order to let their fourth kid, Prodeep to be born in a proper place, they move to a â€Å"cement concrete pipe† (168), and it actually make Swapna feel very comfortable. As seen, the poor are very contented with such small improvement. This show they have when through a great deal of torment. In their last or most current home, the roof, Ajit Babu is pleased with the surrounding as the rental is cheaper as compare to other tenant yet they have much more space for their son to play (169). In this story, perhaps the author creates the absence of the common meaning of a â€Å"home† to show that, the places they live in badly lack stability, security, privacy, comfort and memory and only death will then grant the couple a place with all the things they lack of. As seen in the story, there is an eternal home to the couple, which is their tombs, the phrase We have a son to do our funeral rites when we died(170) appeared twice, and from this we can infer that the place can serve as a stable, secure, private and comfortable home for the couple. Since this is what the realistic world cannot give, so they resort to the reincarnation and hope that in their next life, life will be much fairer to them. This show that to the poor, maybe death is better than life in this real world. Thirdly, most of the couple’s homes are near a railway, which have a long, endless shape, and at some point of time make one feel like it is an never-ending way, just like life is endless, since you never know when will it endless and watching the approaching and departing train as though it’s a cycle, which is just like life. In the story, the couple are Hindus and Hinduism is a religion that holds the belief in reincarnation, where souls are being evolved through many evolutions. Therefore the railway has a meaning of being rebirth by linking the present and future. And since the couple are travelling to and fro the railway, it might symbolize their process of being rebirth into a better life, which we can see, that they are able to improve their living conditions as the story progresses. Finally the last symbol, night blindness, the author described as the couple as â€Å"nightblind† (169), there is three different interpretation to this, first, it could be refer as an illness, which is results from lack of certain necessary nutrition, since the couple are so poor, they are not able to afford food that can provide enough nutrition. Second, one can interpret night-blindness as a result of no electricity, because they can’t afford the electricity bills, thus they are unable to navigate themselves around in the dark. Both inferences are a subtle highlight that poverty is one of the pressing issues and people are suffering from illness and diseases because of it. However, night-blindness can also be interpreted being optimistic, in this case being blind to the darkness in life and the obstacles that they may experience, as the only way to survived in this realistic world, is to be numb to the sufferings that occur even if is against their own will. In this story, the author showed the reality of the poorest people in his society, through a way of symbolism. The optimism that Ajit Babu has is in fact a kind of escape from reality. He chooses the easier way out by ignoring the sufferings he face, rather than facing them and fight for his own happiness. Poverty certainly is awful. But what really matters is to try whatever means possible to fight against it, rather than pretend to be â€Å"enjoying† the poverty and believe in the so-called optimism. Works Cited Varma Krishnan. â€Å"The Grass-Eaters. † 1985. Rpt. in The International Story: An Anthology with Guidelines for Reading and Writing about Fiction. Ruth Spack. New York: St. Martin’s, 1994. 167-170

Wednesday, December 4, 2019

Women and Revolution The Peoples War in Nepal

Quesion: From 1996-2006, civil war based on a Maoist uprising served to rupture the existing social order and recreate the political landscape in Nepal. This week we examine a conflict driven by ideology rather than religion, ethnicity or nationalism. We examine the participation of women in the Maoist revolution, the peace process and in the new social and political order following the end of the civil war in 2006. The participation of women in the conflict opens new questions such as can women truly be equal to men in militarized societies? what happens to power relations when the existing social and political order is upturned - do marginalized identities fare better or worse? and finally, what kind of justice can we envisage for a society that has experienced political revolution? Answer: Manchanda R, 'Maoist Insurgency In Nepal: Radicalizing Gendered Narratives' (2004) 16 Cultural Dynamics This article by Rita Manchanda explores the changes with regard to gender inequalities that have arisen as a result of the political challenges in the Maoist Revolution taking place in the country of Nepal. The article further explores the existing tension due to the presence of women folk in the Maoist Movement and the dominant male leaders who are too hesitant to discover the new intricacies of gender relations. Manchanda puts an effort to recognize how the revolutionary struggles witness the increasing mobilization of women in the armed forces and she also questions on how the translation may be conducted to incorporate a more gender specific program agenda.[1] The article provides data on the percentage of women in the in the heartland of the Maoists. It states that almost 30% of the Maoists are women.[2] Manchanda further argues on the vision of the Maoists in the revolutionary country of Nepal which opens opportunities for expressing the possible transformation in politics without any inconsistencies. Manchanda very elaborately examines the condition of women who are compelled to join the Maoists. Women guerilla happens to be extremely primary in the projection of this movement. The author further reflects the power of women in the Maoist movement with regard to the leverage facilities and the amount of space available to them.[3] The women who participated in the propaganda were exploited and they even further exploited the general people by spinning folklores about the well known women guerilla leaders such as Kamla Bhatta and Shanti Shrestha. They were depicted as self sacrificing and heroic in their deeds. The article reflects on the actual reason for the women folks in joining the Maoists movements. Thousands of women were trafficked, many were diagnosed with anemia and others were suffering from illiteracy, poverty, miscarriages and other unhygienic conditions. Even though women pay a very important in the agricultural industry in the country they are generally neglected in the feudal system. They do not receive any property from their parents even though it is the women who run the household. Further in case the men marry other women the previous wives have to leave the households. Hence it is evident that the women face a lot of injustice in the country that compels them to join the revolutionary armies. Manchanda also explores the issue of sexuality in the article and its relevance in the country. Generally it is the young girls who participate in the armies and who are widely discriminated.[4] This article primarily deals with the impact of the Maoist movement on the country and on the women folk in the country. It states how this impact is observed from the existing proposals of reforms which have been put forward by the government when the cease fire negotiations were taking place in 2003. The article has further explored the various questions with regard to the development of freedom, the accountability regarding the human rights abuse in the country and its relative impact on gender relations. References Manchanda R, 'Maoist Insurgency In Nepal: Radicalizing Gendered Narratives' (2004) 16 Cultural Dynamics Manchanda, Maoist Insurgency, 237 Manchanda, Maoist Insurgency, 238 Manchanda, Maoist Insurgency, 241 Manchanda, Maoist Insurgency, 250